“To be baptized is to recover the humanity that God first intended. What did God intend? He intended that human beings should grow into such love for him and such confidence in him that they could rightly be called God’s sons and daughters. Human beings have let go of that identity, abandoned it, forgotten it or corrupted it. And when Jesus arrives on the scene he restores humanity to where it should be. But that in itself means that Jesus, as he restores humanity ‘from within’ (so to speak), has to come down into the chaos of our human world. Jesus has to come down fully to our level, to where things are shapeless and meaningless, in a state of vulnerability and unprotectedness, if real humanity is to come to birth.
“This suggests that the new humanity that is created around Jesus is not a humanity that is always going to be successful and in control of things, but a humanity that can reach out its hand from the depths of chaos, to be touched by the hand of God. And that means that if we ask the question, ‘Where might you expect to find the baptized?’ one answer is, ‘In the neighbourhood of chaos’. It means you might expect to find Christian people near to those places where humanity is most at risk, where humanity is most disordered, disfigured and needy. Christians will be found in the neighbourhood of human confusion and suffering, defencelessly alongside those in need. If being baptized is being led to where Jesus is, then being baptized is being led towards the chaos and the neediness of a humanity that has forgotten its own destiny.”1
Rowan Williams, Being Christian: Baptism, Bible, Eucharist, Prayer (Grand Rapids, MI: Eerdmans, 2014), 3-5. ↩